
In the russet hush of dawn,
beneath gum and acacia shadow,
ancestral feet remember all songs,
tracks pressing memory into the open red earth.
Language shimmers on every breath –
Ngarrindjeri, Noongar, Yolngu,
echoes of Country sounding in syllables
older than boundary, map, or city.
They carve the air with laughter, or mourning,
with greeting, and with the hush of awe.
Ochre-dusted fingers stroke lines –
delicate, deliberate, infinite –
stories coiling inside bark and stone,
each mark a promise, a prayer,
each pattern a universe:
goanna, billabong, the arc of the river.
Children run beneath paperbark trees,
learning kindness as law,
watching elders who remember to listen
to the call of the kookaburra,
to the stillness in a lizard’s pause.
Sacred fires crackle in the dusk,
illuminating faces painted for ceremony,
while didgeridoo breath spirals through night air –
its drone holding the axis of sky and stone,
calling spirits home to witness
joy, grief, renewal, return.
Here, the land is not backdrop,
but ancestor, kin,
a living mentor written in saltpan and spinifex,
in the hush of hidden waterholes,
in the promise of eucalyptus after the rain.
Over two thousand generations
arc like a rainbow serpent across dream and daylight,
each thread held in songs that fill the dawn,
in art that speaks when words grow silent,
in a culture flowering with presence –
fiercely tender, enduring, alive –
reminding all who listen:
beauty is belonging,
beauty is story,
beauty is the land,
carried, cherished, kept.
The earth is our mother ,
We are born from her and
will return to her when our
time is done ..
Look after Mum ?
We should always look after mother earth. Who else will feed us, body and soul?