Morality Without Religion, Society Without Morality
Morality is independent of religion, an evolutionary precondition to the evolution and continuing development of civilisation .
Morality is independent of religion, an evolutionary precondition to the evolution and continuing development of civilisation .
Some argue that Australia is built upon British culture, but what are the origins of that culture? The answer may surprise.
Sixty years on, the ineptitude that resulted in the Aberfan disaster remains at the heart of government and corporate culture.
Pauline Hanson's defintion of racism ignores both the Racial Discrimination Act and the intimation of racial superiority in her own statements.
Helen Haines tragedy highlights a deteriorating social climate around politicians and media, generating division in the community.
Biyaami's law does not wait for a judge ... Wiradjuri country was never terra nullius.
A country's leader must be able to pull together the threads that define it; anything less will break it, a fact Hanson fails to understand.
Records demonstrate that ACT Treasury were advised of Mullins qualifications in 2001, reiterated eight months later in Marina's racist letter of 9 May 2002.
Human-rights is everyone's business and even the most marginalised can speak up for others who are similarly abused.
The Reserve Bank's increase in the cash rate hurts those with lower incomes who are the most likely to lose work, ignoring corporate profits and executive salaries.
Pauline Hanson would have Australian's believe that they can return to a White Australia. nothing could be further from the truth.
The racist contempt some people direct at Indigenous people has its origins in the legal fiction of terra nullius.
The culture of First Nations people was cherished by Pope John Paul II in a way few non-Indgenous people have bothered to try.
Following the Nuremberg Trials, principles binding on other governments were agreed. Accountability for massacres must apply, regardless of the state responsible.
The carriage of history through song is not unique to Aboriginal people. It is a record of events, as important as Homer, that must be read in context.
Dreamtime and Welcome to Country are continuities of Aboriginal law, unique to each country and extending throughout time.
Far from being a recent contrivance, Welcome Country has ancient origins to do with protection and safety whilst on the land.
Section 22C of the NSW Bail Act has stronger expectations for children than adults, presuming them guilty rather than innocent.
Environmental ethics requires of us to live with humility as part of the whole rather than attempting to take control.
Accusations laid at the feet of former Acting Chief Executive Tu Pham went unanswered, but one question has a very clear answer.